Why Kill Brahmin and Baniyas ?

in recent times, universities like Ashoka University and Jawaharlal Nehru University have witnessed fervent slogans and protests against the Brahmin and Baniya communities. Politicians in Uttar Pradesh have even gone so far as to advocate for the expulsion of these communities from the country. This intra-society caste-based hate is on the rise, but why does it persist?

1. Historical Origins: Manu Smriti and Caste Division

The origins of caste-based discrimination can be traced back to ancient texts, particularly the Manusmriti. This ancient legal code, attributed to the sage Manu, delineates the social structure and assigns roles based on caste. While it addresses discrimination against the Shudras (laborers) and Vaisyas (merchants), it also contains provisions that discriminate against Brahmins. For instance, it states that a Brahmin cannot earn a livelihood through physical labor; they can only subsist by begging or accepting alms. The Manusmriti perpetuated a rigid caste hierarchy, leading to social divisions.

In 1927, Dr. B.R. Ambedkar, a prominent social reformer and the architect of India’s Constitution, symbolically burned the Manusmriti to challenge its discriminatory provisions.

2.Caste-Based Discrimination

a. Evidence of Discrimination

While caste-based discrimination was prevalent historically, evidence of it is concentrated in specific regions. However, endogamous marriages within the same caste were widespread and continue to be practiced today. These marriages reinforce caste boundaries and perpetuate discrimination.

b. The Role of Prominent Figures

Interestingly, not all members of the Brahmin and Baniya communities perpetuated discrimination. Some prominent figures stood against it Example - Mahatma Gandhi , Raja Ram Mohan Roy, Swami Vivekananda , Savarkar , Pandita Ramabai etc

Caste Based Reservation for Inclusion

After India gained independence, the government introduced caste-based reservation to promote social inclusion. The intention was to uplift historically marginalized communities by providing them with opportunities in education, jobs, and public life. While this inclusion did occur, it also opened the door to a problematic trend.

3.Vote-Bank Politics

Unfortunately, politicians found an exploitative loophole. They began using caste as a tool to secure votes. By aligning themselves with their own caste, they could win elections. Examples abound: Khushwa votes for Khushwa, Rajputs vote for Rajputs, and so on. This practice undermines the democratic process and harms the nation.

4.The Current Scenario

Even today, politicians seek votes based on caste identity. Leaders like Rahul Gandhi continue to play on caste sentiments, promising a caste census. However, the idea of a caste census is merely a political slogan—an easy way to garner votes and further divide society. Despite 77 years of independence, India still grapples with limited job opportunities and educational seats. Instead of focusing on education and business development, some leaders prioritize caste-based politics.

The Fallacy of Caste Census

Caste census has been attempted before, even in Lebanon, where Christians were the majority (74%) and Muslims the minority. However, over time, the Muslim population increased deliberately to gain better representation. If India were to conduct a caste census, similar dynamics might unfold. Moreover, India’s history reveals that division along Hindu caste lines occurred during foreign invasions, weakening the nation.

5.Solutions for an Egalitarian India

While solutions may vary, here’s my perspective:

• Vote Beyond Caste: Let’s move away from voting solely based on caste. Instead, vote for competence, integrity, and vision. Leaders who genuinely work for education, healthcare, and economic empowerment deserve our support.

• Equal Opportunities: Focus on creating more educational institutions, job opportunities, and startup ecosystems. Loan facilities for aspiring entrepreneurs, regardless of caste, can foster economic growth.

• One Identity: Indian: Our common identity should be “Indian,” transcending caste, language, and regional divisions. Let’s celebrate our diversity while uniting under a single national banner.

• Caste Census Isn’t the Solution: Recognize that caste census isn’t a permanent fix. It won’t address the root issues. Instead, let’s strive for holistic development.

As India approaches its 100th year of independence, let’s envision a developed, united nation—one that rises above caste divisions. 

Jai Hind Jai Bharat